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                  <text>This course introduces students to fundamental social and political issues at different periods in Chinese history through the primary source of poetic texts. As the relationship between the populace and the state has changed throughout history, so, too, have poetic forms. Our sources range from poems in the Book of Songs that protest the decadence of kings to contemporary avant-garde poets resisting political and cultural conformity. We explore the power of poetry and how it can convey radical messages obliquely, through symbolic imagery and imagined speakers, hence evading censorship by the regime. Students will also be given the opportunity to experiment writing their own poetry in different forms and genres.</text>
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                  <text>Cai, Z.- Q. (Ed.). (2008). How to read Chinese poetry: A guided anthology. New York: Columbia University Press.&#13;
van Crevel, M. (2008). Chinese poetry in times of mind, mayhem and money. Leiden: Brill.&#13;
Yang, B. -B. (2012). Disruptive voices: Three cases of outspoken ‘exemplary women’ in nineteenth-century China. In Nan nü: Men, women, and gender in China, 14(2): 222-61.&#13;
Yeh, M., &amp; Malmqvist, N. G. D. (Eds.) (2001). Frontier Taiwan: An anthology of modern Chinese poetry. New York: Columbia University Press.</text>
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                <text>Zhao Yue, Yulanda </text>
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                <text>凍奶茶</text>
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                <text>The poem was written by a student throughout learning of the course (Chinese Poetry as Social Critique), which covers Chinese history, politics and poetry. Students were given the opportunity to experiment writing their own poetry in different forms and genres.</text>
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                  <text>The aim of this course is for students to gain greater insight into the multi-dimensional aspects of health and to develop a more holistic and humanistic appreciation of health in both a personal and societal context. The course will encourage students to look critically at various models of health, to understand the complexities of health-related behaviours and to appreciate the possible roles played by politico-social forces, cultural change and spiritual disorientation in shaping well-being. </text>
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                  <text>Albom, M. (2007). Tuesdays with Morrie. London: Little, Brown.&#13;
Bauby, J. -D. (2007). The diving-bell and the butterfly. Hopkinton, MA: Vintage Books.&#13;
Damasio, A. R. (1994). Descartes’ error: Emotion, reason, and the human brain. New York: Putnam.&#13;
Descartes and Substance Dualism. In Philosophy Online. From http://www.philosophyonline.co.uk/oldsite/pom/pom_substance_dualism.htm&#13;
Egnew, T. (2005). The meaning of healing: Transcending suffering. Annals of Family Medicine, 3(1), 255-262.&#13;
Fadiman, A. (1997). The spirit catches you and you fall down. New York: Farrar, Straus and Giroux.&#13;
Foucault, M. (1989). The birth of the clinic: An archaeology of medical perception. London: Routledge.&#13;
French, P., &amp; Crabbe, M. (2010). Fat China: how expanding waistlines are changing a nation. London; New York: Anthem Press.</text>
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                <text>The sketch was inspired by the real scene that the creator has experienced. The creator created this art piece to reflect the anxiety after being denied, trying to restore that sorrowful scene.</text>
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                  <text>Few countries in the world have a total population that exceeds the 110 million ethnic minorities in China. What does this mean for China’s rise in the 21st century? As the income gap between Han Chinese and ethnic minorities widens, the centuries old debate over values, identities, and cultural heritage intensifies. China’s rise will be determined by how well it governs the ethnic lands that occupy half of the country and 90 percent of its border. In short, the future hinges on being able to integrate diverse cultural groups, a challenge for any multi-ethnic states. What will happen to China’s 55 culturally diverse minority groups? This course uses basic data and current information to examine the central theoretical question: What social processes occur when people of different ethnic groups come together in a rapidly rising China?</text>
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                <text>How assimilated is the Mongol Community in contemporary Inner Mongolia?</text>
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Collins, F. S. (2010). The language of life: DNA and the revolution in personalized medicine. New York: Harper.&#13;
Ridley, M. (1996). The origins of virtue. London: Viking.</text>
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                  <text>Ansari, A. (2016). Modern romance. Penguin Books. [Chap. 5, Online Dating]&#13;
Bonowicz, B. R. (2014). The perfect 46. [Film, 97 min.]&#13;
Cowan, Ruth S. (1985). More work for mother: The ironies of household technology from the open hearth to the microwave. Basic Books. [Chap. 1]&#13;
Fertil, É. (2012). Living with robots. [Documentary film, 55 min.]&#13;
George, R. (2008). The big necessity: The unmentionable world of human waste and why it matters. Henry Holt and Company. [Chap.8]&#13;
Jasanoff, S. (2016). The ethics of invention: Technology and the human future. W. W. Norton &amp; Company. [Chap. 1]&#13;
Morozov, E. (2011). The Internet in society: Empowering or censoring citizens?. RSA Animate. [Video Animation, 30 min.]&#13;
Rudrappa, S. (2015). Discounted life: The price of gobal surrogacy in India. New York: New York University Press. [Chap. 5]&#13;
Santos, G. (2017). Technological choices and modern material civilization: Reflections on everyday toilet practices in rural South China. In J. Arnason &amp; C. Hann (Eds.), Anthropology and Civilizational Analysis. New York: SUNY Press.&#13;
Slick, W., &amp; Omori, E. (2008). Passion and power: The technology of orgasm. [Documentary film, 74 min.]&#13;
Sternsdorff-Cisterna, N. (2015). Food after Fukushima: Risk and scientific citizenship in Japan. American Anthropologist, 117(3), 455-467.&#13;
Takeshita, C. (2011). Global biopolitics of the intra-uterine device: How science constructs contraceptive users and women’s bodies. MIT Press. [Chap. 1]&#13;
Wajcman, J. (2015). Pressed for time: The acceleration of life in digital capitalism. University of Chicago Press. [Chap. 4]</text>
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                  <text>Albom, M. (2007). Tuesdays with Morrie. London: Little, Brown.&#13;
Bauby, J. -D. (2007). The diving-bell and the butterfly. Hopkinton, MA: Vintage Books.&#13;
Damasio, A. R. (1994). Descartes’ error: Emotion, reason, and the human brain. New York: Putnam.&#13;
Descartes and Substance Dualism. In Philosophy Online. From http://www.philosophyonline.co.uk/oldsite/pom/pom_substance_dualism.htm&#13;
Egnew, T. (2005). The meaning of healing: Transcending suffering. Annals of Family Medicine, 3(1), 255-262.&#13;
Fadiman, A. (1997). The spirit catches you and you fall down. New York: Farrar, Straus and Giroux.&#13;
Foucault, M. (1989). The birth of the clinic: An archaeology of medical perception. London: Routledge.&#13;
French, P., &amp; Crabbe, M. (2010). Fat China: how expanding waistlines are changing a nation. London; New York: Anthem Press.</text>
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                  <text>Cai, Z.- Q. (Ed.). (2008). How to read Chinese poetry: A guided anthology. New York: Columbia University Press.&#13;
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Yang, B. -B. (2012). Disruptive voices: Three cases of outspoken ‘exemplary women’ in nineteenth-century China. In Nan nü: Men, women, and gender in China, 14(2): 222-61.&#13;
Yeh, M., &amp; Malmqvist, N. G. D. (Eds.) (2001). Frontier Taiwan: An anthology of modern Chinese poetry. New York: Columbia University Press.</text>
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                  <text>CCCH9051-Digitizing Cultural Heritage in Greater China</text>
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                  <text>China: Culture, State and Society&#13;
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                  <text>This course aims to help students better recognize and appreciate the importance and values of cultural heritages in Hong Kong, China and around the world, and to open their eyes to how digital technologies can be used to conserve and preserve cultural heritage worldwide. Three digital preservation projects will serve as running examples throughout this course: one from Hong Kong (e.g., the King Yin Lei virtual reality website), one from Mainland China (e.g., the e-Dunhuang online gallery), and one from Europe (e.g., the Europeana digital collections). Students will also gain a broad understanding on how economic development and heritage preservation impact us as global citizens in this information age. </text>
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                  <text>Worthing, D., &amp; Bond, S. (2008). Managing Built Heritage. John Wiley &amp; Sons. [Chap. 2: Asset Type, Their Managers and Management Implications] (Week 1)&#13;
Yung, E. H., &amp; Chan, E. H. (2011). Problem issues of public participation in built-heritage conservation: Two controversial cases in Hong Kong. Habitat International, 35(3), 457-466. (Week 2)&#13;
Letellier, R., &amp; Eppich, R. (Eds.). (2015). Recording, documentation and information management for the conservation of heritage places. Routledge. [How does heritage information fit into the conservation process] (Week 3)&#13;
Lynch, C. (2002). Digital collections, digital libraries &amp; the digitization of cultural heritage information. Microform &amp; Imaging Review, 31(4), 131-145.  (Week 4)&#13;
Hu, X., Ho, E. M. Y., &amp; Qiao, C. (2017). Digitizing Dunhuang cultural heritage: A user evaluation of Mogao Cave Panorama Digital Library. iConference. (Week 5)</text>
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                <text>Exploring Hong Kong: Tai Hang Fire Dragon Dance</text>
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                <text>This video is a short sketch that talks about the tradition that takes place in Tai Hang every year. The video will guide us on this journey to explore the interesting history of this incredible tradition.  It will also discuss how digitization of such cultural heritage(CH) would affect us on both our interest and understanding in CH.</text>
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                <text>Wong Kwong Yat, Felix</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>This item is made available for research and educational purposes by the University of Hong Kong.</text>
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                <text>Digitizing the Hong Kong Museum of Railway</text>
              </elementText>
              <elementText elementTextId="1021">
                <text>Rediscover The Fading Colours</text>
              </elementText>
              <elementText elementTextId="1022">
                <text>Discovering cultural heritage in Hong Kong</text>
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                <text>Hong Kong's Court of Final Appeal Building</text>
              </elementText>
              <elementText elementTextId="1024">
                <text>Noon Day Gun</text>
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                <text>Spiritual Drink of Hongkongers-- Hong Kong intangible cultural heritage: Hong Kong Style Milk Tea</text>
              </elementText>
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                <text>Yau Ma Tei Threatre</text>
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                <text>Cantonese Opera</text>
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                <text>The Cultural Heritage of Chai ( Indian Milk Tea )</text>
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                <text>A Wisdom in Mind -Bamboo Theatre Building Technique</text>
              </elementText>
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                <text>Why Bing Sutt?</text>
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                <text>Taj Mahal - A Cultural Heritage</text>
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                <text>Hung Shing Temple</text>
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                <text>.mp4</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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            <name>Identifier</name>
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                <text>CCCH-9051-2018-14</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Video</text>
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            <name>Date Created</name>
            <description>Date of creation of the resource.</description>
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                <text>2018/3/28</text>
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