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                  <text>This course aims to help students better recognize and appreciate the importance and values of cultural heritages in Hong Kong, China and around the world, and to open their eyes to how digital technologies can be used to conserve and preserve cultural heritage worldwide. Three digital preservation projects will serve as running examples throughout this course: one from Hong Kong (e.g., the King Yin Lei virtual reality website), one from Mainland China (e.g., the e-Dunhuang online gallery), and one from Europe (e.g., the Europeana digital collections). Students will also gain a broad understanding on how economic development and heritage preservation impact us as global citizens in this information age. </text>
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                  <text>Worthing, D., &amp; Bond, S. (2008). Managing Built Heritage. John Wiley &amp; Sons. [Chap. 2: Asset Type, Their Managers and Management Implications] (Week 1)&#13;
Yung, E. H., &amp; Chan, E. H. (2011). Problem issues of public participation in built-heritage conservation: Two controversial cases in Hong Kong. Habitat International, 35(3), 457-466. (Week 2)&#13;
Letellier, R., &amp; Eppich, R. (Eds.). (2015). Recording, documentation and information management for the conservation of heritage places. Routledge. [How does heritage information fit into the conservation process] (Week 3)&#13;
Lynch, C. (2002). Digital collections, digital libraries &amp; the digitization of cultural heritage information. Microform &amp; Imaging Review, 31(4), 131-145.  (Week 4)&#13;
Hu, X., Ho, E. M. Y., &amp; Qiao, C. (2017). Digitizing Dunhuang cultural heritage: A user evaluation of Mogao Cave Panorama Digital Library. iConference. (Week 5)</text>
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                <text>This video is about The Art of making Spiced Indian Milk Tea. Indian Milk Tea spiced with ginger, cloves, cardamoms and cinnamon is called Chai in Hindi and other Indian languages. For Indians, chai is not just a beverage, it is History, Diversity and Popular Culture in one hot fragrant milky cup. </text>
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                  <text>In this course, students will delve into cutting edge issues in the science of the mind-body-health relationship and analyze how communication occurs both within and across the body’s systems (nervous, endocrine, immune). Philosophical issues of mind-body duality, the power of positive and negative suggestion, and the influence of brain architecture on behaviour will be critically examined.</text>
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                  <text>Carroll, A.E. (2014, June 2). Calling an ordinary health problem a disease leads to bigger problems. The NY Times.&#13;
Englert, H. (2004). Sussing out stress. Scientific American Mind, 14(1), 56-61.&#13;
European Federation of Immunological Societies. (2009). Your amazing immune system: How it protects your body.&#13;
Feinberg, C. (2013). The placebo phenomenon. Harvard Magazine, 37-39.&#13;
Frazzetto, G. (2010, January). The science of online dating. EMBO reports, 11(1), 25-27.&#13;
Harrington, A. (2007). How to house a mind inside a brain. Lessons from history. EMBO reports, 8(S1), S12-S15.&#13;
Roth, G. (2004). The quest to find consciousness. Scientific American Mind, 14(1), 32-39.&#13;
Sapolsky, R. M. (2004). Why zebras don’t get ulcers – The acclaimed guide to stress, stress-related diseases, and coping (3rd ed.). New York: Holt Publishing. [Selections from Chaps. 1, 2, 18]&#13;
Schwarz, A. (2012, October 9). Attention disorder or not, pills to help in school. The NY Times.&#13;
Specter, M. (2013, February 4). The operator: Is the most trusted doctor in America doing more harm than good? The New Yorker.&#13;
Srivastava, R. (2012, March 1). What’s the alternative? The worldwide web of integrative medicine. New England Journal of Medicine, 366(9), 783-785.</text>
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Lynch, C. (2002). Digital collections, digital libraries &amp; the digitization of cultural heritage information. Microform &amp; Imaging Review, 31(4), 131-145.  (Week 4)&#13;
Hu, X., Ho, E. M. Y., &amp; Qiao, C. (2017). Digitizing Dunhuang cultural heritage: A user evaluation of Mogao Cave Panorama Digital Library. iConference. (Week 5)</text>
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Bauby, J. -D. (2007). The diving-bell and the butterfly. Hopkinton, MA: Vintage Books.&#13;
Damasio, A. R. (1994). Descartes’ error: Emotion, reason, and the human brain. New York: Putnam.&#13;
Descartes and Substance Dualism. In Philosophy Online. From http://www.philosophyonline.co.uk/oldsite/pom/pom_substance_dualism.htm&#13;
Egnew, T. (2005). The meaning of healing: Transcending suffering. Annals of Family Medicine, 3(1), 255-262.&#13;
Fadiman, A. (1997). The spirit catches you and you fall down. New York: Farrar, Straus and Giroux.&#13;
Foucault, M. (1989). The birth of the clinic: An archaeology of medical perception. London: Routledge.&#13;
French, P., &amp; Crabbe, M. (2010). Fat China: how expanding waistlines are changing a nation. London; New York: Anthem Press.</text>
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Collins, F. S. (2010). The language of life: DNA and the revolution in personalized medicine. New York: Harper.&#13;
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                  <text>This course aims to help students better recognize and appreciate the importance and values of cultural heritages in Hong Kong, China and around the world, and to open their eyes to how digital technologies can be used to conserve and preserve cultural heritage worldwide. Three digital preservation projects will serve as running examples throughout this course: one from Hong Kong (e.g., the King Yin Lei virtual reality website), one from Mainland China (e.g., the e-Dunhuang online gallery), and one from Europe (e.g., the Europeana digital collections). Students will also gain a broad understanding on how economic development and heritage preservation impact us as global citizens in this information age. </text>
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                  <text>Worthing, D., &amp; Bond, S. (2008). Managing Built Heritage. John Wiley &amp; Sons. [Chap. 2: Asset Type, Their Managers and Management Implications] (Week 1)&#13;
Yung, E. H., &amp; Chan, E. H. (2011). Problem issues of public participation in built-heritage conservation: Two controversial cases in Hong Kong. Habitat International, 35(3), 457-466. (Week 2)&#13;
Letellier, R., &amp; Eppich, R. (Eds.). (2015). Recording, documentation and information management for the conservation of heritage places. Routledge. [How does heritage information fit into the conservation process] (Week 3)&#13;
Lynch, C. (2002). Digital collections, digital libraries &amp; the digitization of cultural heritage information. Microform &amp; Imaging Review, 31(4), 131-145.  (Week 4)&#13;
Hu, X., Ho, E. M. Y., &amp; Qiao, C. (2017). Digitizing Dunhuang cultural heritage: A user evaluation of Mogao Cave Panorama Digital Library. iConference. (Week 5)</text>
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                  <text>Few countries in the world have a total population that exceeds the 110 million ethnic minorities in China. What does this mean for China’s rise in the 21st century? As the income gap between Han Chinese and ethnic minorities widens, the centuries old debate over values, identities, and cultural heritage intensifies. China’s rise will be determined by how well it governs the ethnic lands that occupy half of the country and 90 percent of its border. In short, the future hinges on being able to integrate diverse cultural groups, a challenge for any multi-ethnic states. What will happen to China’s 55 culturally diverse minority groups? This course uses basic data and current information to examine the central theoretical question: What social processes occur when people of different ethnic groups come together in a rapidly rising China?</text>
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                <text>The poster contains seven parts: Who are Koreans in China: Model minority; Education; Culture; Social &amp; Economic opportunities; Identity; Chinese Koreans in the future.</text>
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                <text>How assimilated is the Mongol Community in contemporary Inner Mongolia?</text>
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                <text>To what extent does PRC government grant autonomy in educational development in Tibet?</text>
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                <text>Do government policies lead to difference in employment opportunities between the Han and the Uyghur popularion in Xingjing?</text>
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                  <text>This course introduces students to fundamental social and political issues at different periods in Chinese history through the primary source of poetic texts. As the relationship between the populace and the state has changed throughout history, so, too, have poetic forms. Our sources range from poems in the Book of Songs that protest the decadence of kings to contemporary avant-garde poets resisting political and cultural conformity. We explore the power of poetry and how it can convey radical messages obliquely, through symbolic imagery and imagined speakers, hence evading censorship by the regime. Students will also be given the opportunity to experiment writing their own poetry in different forms and genres.</text>
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                  <text>Cai, Z.- Q. (Ed.). (2008). How to read Chinese poetry: A guided anthology. New York: Columbia University Press.&#13;
van Crevel, M. (2008). Chinese poetry in times of mind, mayhem and money. Leiden: Brill.&#13;
Yang, B. -B. (2012). Disruptive voices: Three cases of outspoken ‘exemplary women’ in nineteenth-century China. In Nan nü: Men, women, and gender in China, 14(2): 222-61.&#13;
Yeh, M., &amp; Malmqvist, N. G. D. (Eds.) (2001). Frontier Taiwan: An anthology of modern Chinese poetry. New York: Columbia University Press.</text>
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                <text>Malachy Donovan</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>The poem was written by a student throughout learning of the course (Chinese Poetry as Social Critique), which covers Chinese history, politics and poetry. Students were given the opportunity to experiment writing their own poetry in different forms and genres.</text>
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                  <text>CCCH9043-Chinese Poetry as Social Critique</text>
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                  <text>China: Culture, State and Society</text>
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                  <text>This course introduces students to fundamental social and political issues at different periods in Chinese history through the primary source of poetic texts. As the relationship between the populace and the state has changed throughout history, so, too, have poetic forms. Our sources range from poems in the Book of Songs that protest the decadence of kings to contemporary avant-garde poets resisting political and cultural conformity. We explore the power of poetry and how it can convey radical messages obliquely, through symbolic imagery and imagined speakers, hence evading censorship by the regime. Students will also be given the opportunity to experiment writing their own poetry in different forms and genres.</text>
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                  <text>Cai, Z.- Q. (Ed.). (2008). How to read Chinese poetry: A guided anthology. New York: Columbia University Press.&#13;
van Crevel, M. (2008). Chinese poetry in times of mind, mayhem and money. Leiden: Brill.&#13;
Yang, B. -B. (2012). Disruptive voices: Three cases of outspoken ‘exemplary women’ in nineteenth-century China. In Nan nü: Men, women, and gender in China, 14(2): 222-61.&#13;
Yeh, M., &amp; Malmqvist, N. G. D. (Eds.) (2001). Frontier Taiwan: An anthology of modern Chinese poetry. New York: Columbia University Press.</text>
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                <text>Poster of students’ poems</text>
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                <text>The poster showed on Student Learning Festival introduces 5 students' poem, including 《凍奶茶》(Ice Milk Tea),  《雨》(Rain), 《他》(He), 《餘音》(lingering music), and Falling Leaves. </text>
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                <text>Mei Kwan</text>
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                <text>This item is made available for research and educational purposes by the University of Hong Kong.</text>
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                <text>麻雀</text>
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                <text>苦夜吟</text>
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                <text>大學街</text>
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                <text>The Waterfall</text>
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                <text>無題</text>
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                <text>西湖早行</text>
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