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              <text>Minibus 51K from Sheung Shui MTR station to Chung Kuk Path&lt;br /&gt;&lt;a href="https://goo.gl/maps/maYVaQVCuh52" target="_blank" rel="noreferrer"&gt;https://goo.gl/maps/maYVaQVCuh52&lt;/a&gt;</text>
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              <text>3</text>
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                <text>Hung Shing Temple and Pai Fung Temple, Ho Sheung Heung</text>
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                <text>Temple</text>
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                <text>Historical Interest:&#13;
Hung Shing Temple (洪聖古廟) and Pai Fung Temple (排峰古廟) are two temples at the mouth of Ho Sheung Heung (河上鄉, literally village on a river). They were two separate temples and later linked up by a kitchen built between them. They were built by the Hau (侯) clan which migrated to the Guangdong (廣東) province from the Hebei (河北) province during the Song dynasty (宋, 960-1279). Hau Cheuk-fung (侯卓峰), an ancestor of the 11th generation, later settled in Ho Sheung Heung. The clan then branched out to Yin Kong (燕崗), Kam Tsin (金錢) and Ping Kong (丙崗) in Sheung Shui. The Hung Shing Temple was probably erected in the 18th century for the worship of Hung Shing. It is very special that at the right altar of its main hall, the tablets of Zhou Youde (周有德) and Wang Lairen (王來任) are placed for worship.&#13;
They were respectively Viceroys of Guangdong and Guangxi (兩廣總督) successfully persuading the Qing Emperor to lift the Evacuation Edict (遷界令) in 1669 so that the suffered villagers of the territory who had been forced to move inland could return home. The two officials were highly respected by villagers for their contribution. The Pai Fung Temple was originally located at Pai Fung Ling (排峰嶺) in Lo Wu (羅湖) and later moved to the present site in 1937 due to the building of the Lo Wu Barracks (羅湖兵房) in around 1926. No particular deity is worshipped in the temple but the Buddha with others including Kwun Yam (觀音), Tin Hau (天后) and Earth God (土地).&#13;
&#13;
Architectural Merit:&#13;
The two temples are Qing vernacular buildings having two halls with a court yard in between. Hung Shing Temple, wider than Pai Fung Temple, is flanked by two side chambers on its left and right. The courtyard of the former has been covered with three separated altars whilst the latter has only one housing different deities .Both temples have pitched roofs and the main ridge of the former is decorated with a firing pearl, two aoyus (鰲魚), geometric, floral and auspicious treasures motif patterns whilst the latter with the patterns only. Decorative mouldings and wall paintings are on front wall friezes and gable friezes of both temples.&#13;
&#13;
Rarity:&#13;
The two temples of different ages stand to witness the lengthy development of the Hau clan in Sheung Shui.&#13;
&#13;
Built Heritage Value:&#13;
Though the temple are of no particular architectural distinction, they are there performing the functions of two temples for worship, social and communal activities having considerable heritage value.&#13;
&#13;
Authenticity:&#13;
Over the years a number of renovations have carried out to the temples, one in 1964, removing much of their originality and adding some unsightly features very much minimizing its authenticity such as much of the walls plastered, floors dressed screeding, internal roofs concreted and others.&#13;
&#13;
Social Value, &amp; Local Interest&#13;
In the old days Hung Shing Temple was served as a venue for the solving of disputes among villagers. On each 13th day of the second lunar month, Hung Shing Festival (洪聖誕) will be celebrated with special offerings, Cantonese opera performances, fa pow (花炮) and basin meals. Pai Fung Temple however is relatively less popular than the Hung Shing Temple.</text>
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                <text>Hau (侯) clan</text>
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                <text>&lt;a href="http://www.aab.gov.hk/historicbuilding/en/945_Appraisal_En.pdf" target="_blank" rel="noreferrer"&gt;http://www.aab.gov.hk/historicbuilding/en/945_Appraisal_En.pdf&lt;/a&gt;</text>
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                <text>Built in the Song dynasty (宋, 960-1279)</text>
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              <text>5 minutes walk from Cheung Chau Pier</text>
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                <text>Hung Shing Temple, Chung Hing Street, Cheung Chau Wan, Cheung Chau</text>
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                <text>Temple</text>
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                <text>The temple is a Qing vernacular building of a two-hall-one-courtyard plan of three bays. The courtyard between the entrance and main halls has been covered.&#13;
It is in symmetrical design with its altar in the middle of the end wall of the main hall facing the entrance. The building is constructed of green bricks with its walls and granite columns to support its pitched roofs of timber rafters, purlins and clay tiles. Its entrance has a platform on its left and right supported by a system of granite columns and brackets. Granite is with the door frame, entrance floor and wall bases. A keeper’s quarters was added to its right. The main ridge is with sets of Shiwan (石灣) opera figurines with two datings made in the 10th to 13th year of the Tongzhi (同治, 1871-1874) reign of the Qing (清) dynasty (as a Chinese character in 同治拾年 was missing) and the 23rd year of the Guangxu&#13;
(光緒, 1897) reign of the same dynasty. The ridge-ends are each with a very special ornament having a tree with peacock feathers and flowers. On top of the&#13;
figurines are a pair of aoyus (鰲魚) with a pearl in the middle. Above the doorway is the name board of the temple engraved on stone flanked by a pair of&#13;
couplets. The front façade of the temple is also decorated with a fascia board of flowers and birds carvings. </text>
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                <text>Fishermen from Cheung Chau</text>
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                <text>http://www.aab.gov.hk/historicbuilding/en/482_Appraisal_En.pdf</text>
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                <text>Built in 1813</text>
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              <text>About 11 min walk from the Mong Kok MTR Station &lt;a href="https://goo.gl/maps/o1QmLF8EJ3H2" target="_blank" rel="noreferrer"&gt;https://goo.gl/maps/o1QmLF8EJ3H2&lt;/a&gt;</text>
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              <text>3</text>
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                <text>Hung Shing Temple, Fuk Tsun Street</text>
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                <text>Historical Interest:&#13;
Hung Shing Temple (洪聖殿) in Fuk Tsun Street (福全街) of Tai Kok Tsui (大角咀), Kowloon, was relocated from the vicinity due to urban development in 1930. The old temple was erected in the 7th year of the Guangxu (光緒, 1881) reign of the Qing (清) dynasty as a cloud gong (雲板) in the temple has the dating inscribed on it. It was a temple for the worship of the Hung Shing deity, a popular one for the protection of fishermen and sea-farers erected by villagers of Fuk Tsuen Heung (福全鄉). The village was established after 1860 when the Kowloon peninsular was ceded to the British which separated the old Sham Shui Po village into two. The southern part of the old village was&#13;
renamed as Fuk Tsuen Heung. The 1930 temple was built at a cost of $6,000- with donation from local residents, the Tung Wah Group of Hospitals and the government. The temple has since then managed by the group.&#13;
&#13;
Architectural Merit:&#13;
The temple is a Qing vernacular building of a one-hall plan of three bays. A forecourt surrounded by a boundary wall is in front of the building. The building was constructed of green bricks with its walls to support its pitched roofs of timber rafters, purlins and clay tiles. The building has been structurally strengthened with concrete beams and columns. Its walls are plastered and painted internally and externally. The main altar is at the end wall of the hall houses the statue of the Hung Shing in the middle. The name of the temple is engraved in the lintel of the stone doorframe of the recessed entrance. Its ridge is decorated with a pair of ceramic aoyus (鰲魚) with geometric, clouds and rocks pattern mouldings. &#13;
&#13;
Rarity:&#13;
It is the only Hung Shing temple in urban Kowloon.&#13;
&#13;
Built Heritage Value:&#13;
It has little built heritage value.&#13;
&#13;
Authenticity:&#13;
The building is not properly renovated. This would very much affect its authenticity.&#13;
&#13;
Social Value, &amp; Local Interest&#13;
Other than the Hung Shing, Kwun Yam (觀音), Ho Sin Gu (何仙姑), Pau Kung (包公), Wong Tai Sin (黃大仙) and others are also worshipped at the temple. On the 13th of the second lunar month, the Hung Shing Festival would be celebrated. As the area is no longer inhabited by fishermen, the deity is not so popular as before.</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Unknown</text>
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                <text>&lt;a href="http://www.aab.gov.hk/historicbuilding/en/986_Appraisal_En.pdf" target="_blank" rel="noreferrer"&gt;http://www.aab.gov.hk/historicbuilding/en/986_Appraisal_En.pdf&lt;/a&gt;</text>
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                <text>Erected in the 7th year of the Guangxu (光緒, 1881)&#13;
Relocated in 1930</text>
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                <text>Tung Wah Group of Hospitals</text>
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              <text>About 20 min walk from the Tin Shui Wai MTR station &lt;a href="https://goo.gl/maps/eDRFZAy8GxQ2" target="_blank" rel="noreferrer"&gt;https://goo.gl/maps/eDRFZAy8GxQ2&lt;/a&gt;</text>
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              <text>2</text>
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                <text>Hung Shing Temple, Hang Mei Tsuen</text>
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                <text>Temple</text>
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                <text>Historical Interest:&#13;
The Hung Shing Temple (洪聖宮) in Hang Mei Tsuen (坑尾村) of Ping Shan (屏山), Yuen Long, was first erected in the 29th year of the Qianlong (乾隆, 1764) reign of the Qing (清) dynasty as a bronze gong in the temple has the dating engraved on it. The temple was reconstructed in the 5th year of the Tongzhi (同治, 1866) reign of the same dynasty as its name board above the entrance shows. Hang Mei Tsuen was one of the major villages set up by the Tang (鄧) clan which first ancestor Yuen-ching (元禎) settled in Ping Shan as early as in 1216. Hung Shing is a sea-faring god reputed to give protection to sea&#13;
traders and fishermen. As Ping Shan was in low-lying areas threatened by typhoons which would bring floods, Hung Shing was their patron deity to tender peace and security. Other than Hung Shing, Earth God (土地) and Chun Fu (巡撫) statues are placed respectively on the right and left bays of the main hall for worshipped. The former is a common deity for giving soil fertility and protection to the villagers whilst the latter is for the regional security.&#13;
&#13;
Architectural Merit:&#13;
The temple is a Qing vernacular building of a two-hall-one-courtyard plan having a three bays layout. It has a symmetrical design with the Hung Shing deity housed at the altar on the central axis in the middle of the main hall facing the entrance at the other far end of the building. The building is constructed of green bricks with its walls and granite columns to support its pitched roofs of timber rafters, purlins and clay tiles. The roof of the main hall rests on a post-and-beam (抬樑式) wooden structure and concrete columns. The walls are in an eleven courses of stretchers to one course of headers (十一順一丁)&#13;
bonding. Geometric and peach mouldings are on the main ridges. Wall friezes on the front façade are with plants and ruilong (夔龍) patterns. Fascia boards are with carvings of plants, flowers and calligraphy.&#13;
&#13;
Rarity:&#13;
It is a Hung Shing temple to witness the settlement of the Tangs in Ping Shan.&#13;
&#13;
Built Heritage Value:&#13;
It is a temple of considerable built heritage value.&#13;
&#13;
Authenticity:&#13;
The entire authenticity is kept despite some minor defects.&#13;
&#13;
Group Value&#13;
The temple has group value with other historic buildings in the village including the Kun Ting Study Hall (覲廷書室), the Tang Ancestral Hall (鄧氏宗祠) and others.&#13;
&#13;
Social Value, &amp; Local Interest:&#13;
Hung Shing Festival (洪聖誕) on the 13th day of the second lunar month will be celebrated at the temple. Those for the birthdays of the two other deities would be on the 20th day of the first lunar month by an Earth God Birthday Committee (土地誕會) and on the 22nd day of the sixth lunar month by the Chun Fu Birthday Committee (巡撫老爺會) respectively. The two celebrations are no longer held in the temple. The mini statues of the three deities would be invited to attend celebrations and activities of the Da Chius (打醮) held in Yuen Long villages and in Kam Tin. The temple has a number of plaques and boards recording its past renovations starting from the Qianlong reign to the one in 1963.</text>
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                <text>Erected in 1764</text>
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                <text>Built in 1764; Rebuilt in 1866</text>
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                <text>Historical Interest:&#13;
Hung Shing Temple (洪聖宮) in Hung Leng Tsuen (孔嶺村), Fanling, was probably built in the 28th year of Qianlong (乾隆, 1763) of the Qing (清) dynasty as its cloud gong has this dating engraved on it. For the worship of the Hung Shing deity, the temple was built by villagers of the Four Yeuk (四約, four villages alliance), namely, Loi Tung (萊洞), Lung Yeuk Tau (龍躍頭), Lin Ma Hang (蓮麻坑) and Tan Chuk Hang (丹竹坑). It was once that Tan Chuk Hang had fights with Ta Kwu Ling (打鼓嶺). The former was always the loser who sought help from the other two. They begged for Hung Shing’s blessing and protection. The temple was damaged at the beginning of the Second World War when the British army tried to bombard a bridge close to the temple in order to delay the approaching Japanese troops.&#13;
&#13;
Architectural Merit:&#13;
The temple is a Qing vernacular building having a two-hall-one-courtyard plan with connecting side chambers to its left and right. An annex block, slightly bigger than the main halls and probably a later addition, is built to the left of the building. The Hung Shing deity with others are worshipped at the end hall. The courtyard has been covered whilst the side chambers are for keeper’s use. The annex has a kitchen and lavatories. Colourful wall paintings and mouldings with landscape and floral motifs are decorated on its façade and back walls. Its main ridge is decorated with a ceramic pearl and two aoyus (鰲魚) only. The temple has its old green bricks on its external walls retained whilst its internal walls are all plastered and painted with false brick lines. &#13;
&#13;
Rarity:&#13;
The over 200 years old Hung Shing Temple is one to witness the historic development of the Four Yeuk though the type of temples are found in many areas in the territory. &#13;
&#13;
Built Heritage Value:&#13;
The building though having some of its original features removed and the repairs not sympathetic enough, its structure is still bearing a considerable amount of heritage value. &#13;
&#13;
Authenticity:&#13;
Renovations were carried out in 1886, after the Second World War and in 1991. The later added annex block is sure diminishing the authenticity of the temple. The pitch roofs of the side chambers were made concrete and the windows replaced with aluminum ones in the 1991 repair.&#13;
&#13;
Social Value, &amp; Local Interest&#13;
The temple has been the centre of the Four Yeuk villagers seeking the deity’s protection and help. The temple was once popular for fortune-telling which was made by two monks, Leung Chi (梁智) and Cheung Hing-pui (張慶培). Da Chiu (打醮) in the Yeuk had been popular before the war but discontinued thereafter. Fa Pow (花炮) was carried out in front of the temple during the Da Chiu period. Hung Shing Festival (洪聖誕) on the 12th day of the second lunar month however will be celebrated each year with basin meals provided for the villagers. </text>
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              <text>About 20 minutes walk from Shau Kei Wan MTR Station&lt;br /&gt;&lt;br /&gt;&lt;a href="https://tools.wmflabs.org/geohack/geohack.php?pagename=Hung_Shing_Temple&amp;amp;params=22.275828_N_114.228202_E_type:landmark_region:HK&amp;amp;title=Hung+Shing+Temple%2C+Shau+Kei+Wan+temple+cluster"&gt;https://tools.wmflabs.org/geohack/geohack.php?pagename=Hung_Shing_Temple&amp;amp;params=22.275828_N_114.228202_E_type:landmark_region:HK&amp;amp;title=Hung+Shing+Temple%2C+Shau+Kei+Wan+temple+cluster&lt;/a&gt;</text>
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                <text>Hung Shing Temple, Near No. 8 Chai Wan Road, Shau Kei Wan</text>
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                <text>Part of a cluster of 6 temples built on a flattened hilltop by the Shau Kei Wan Kaifong Advancement Association (筲箕灣街坊福利促進會), it is adjacent to a Fuk Tak Temple. Originally located at Aldrich Village (愛秩序村), it was moved to the present location when the village was demolished.&#13;
&#13;
The first temple cluster is on Kaung Ngam village road. easy to spot. it is all vermilion on a little platform in the middle of the road. more like a common altar as the structure is a bit rough, compare to the usual elaborate buildings of traditional temple. the main goddess worshiped here is wong-mo-neong-neong (in cantonese) who is the heavenly empress in chinese folklore.&#13;
&#13;
There are more than one god and goddess under one roof. as the sign shows. People can also pay their respect to goddess of mercy, the five thunder gods and great sage of the buddha and shing wong lord.&#13;
&#13;
If you see Shau Kei Wan jockey club clinic, you can then spot a temple right above just look at its back up on the hill. The old Aldrich Village was built there. You can still find a big notice board of the village at the beginning of the staircase.</text>
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                <text>&lt;a href="http://www.hkhikers.com/Yu%20Lan%202015%20-%20Shaukeiwan%201.htm"&gt;http://www.hkhikers.com/Yu%20Lan%202015%20-%20Shaukeiwan%201.htm&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://hingming.wordpress.com/2014/02/10/%E7%AD%B2%E7%AE%95%E7%81%A3%E7%9A%84%E5%A5%87%E5%A6%99%E5%BB%9F%E5%AE%87%E7%BE%A4-%E7%9A%87%E6%AF%8D%E5%A8%98%E5%A8%98%E5%BB%9F%E5%BC%B5%E9%A3%9B%E5%BB%9F-temple-clusters-in-shau-kei-wan-heav/"&gt;https://hingming.wordpress.com/2014/02/10/%E7%AD%B2%E7%AE%95%E7%81%A3%E7%9A%84%E5%A5%87%E5%A6%99%E5%BB%9F%E5%AE%87%E7%BE%A4-%E7%9A%87%E6%AF%8D%E5%A8%98%E5%A8%98%E5%BB%9F%E5%BC%B5%E9%A3%9B%E5%BB%9F-temple-clusters-in-shau-kei-wan-heav/&lt;/a&gt;</text>
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              <text>About 22 min walk from the Kam Sheung Road MTR station&lt;br /&gt;&lt;a href="https://goo.gl/maps/8fZhgSqVG9C2" target="_blank" rel="noreferrer"&gt;https://goo.gl/maps/8fZhgSqVG9C2&lt;/a&gt;</text>
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                <text>Historical Interest:&#13;
Hung Shing Temple (洪聖宮) in Shui Tau Tsuen (水頭村) of Kam Tin (錦田), Yuen Long, was built by the Tang (鄧) clan who settled in Kam Tin as far back as in the Song (宋, 960-1279) dynasty. It is not known when the temple was first built. It was probably built to the present size in the early Qing (清) dynasty. A plaque in the temple indicates the temple already existed in the 5th year of the Yongzheng (雍正, 1727) reign of the Qing dynasty. It is also called the Big Temple (大廟) by the Tang clan as it is their oldest one in Kam Tin. It is for the worship of Hung Shing, a deity reputed for his protection of sea farers. Hung Shing Temple is celebrated on the 15th day of the first lunar month in the temple instead of the normal 13th day of the second lunar month in other temples. Fa Pow (花炮) activities including lion dances would be held in front of the temple.&#13;
&#13;
Architectural Merit:&#13;
The temple is a Qing vernacular building having a two-hall-one-courtyard plan of three bays. It is in symmetrical design with the altar in the middle of the main hall facing the entrance at the opposite end of the building. The courtyard is between the entrance and main halls. The main hall is with two side rooms and so is entrance hall. The temple was re-constructed in 1986 making use of reinforced concrete instead of green bricks. New materials were used for its construction. The walls are with false brick lines and its roofs are with green ceramic tiles and a pair of ceramic aoyus (鰲魚) on its main ridge. Its gables are with black-and white friezes of curling plants.&#13;
&#13;
Rarity:&#13;
It is a Hung Shing temple to witness the settlement of the Tangs in Kam Tin.&#13;
&#13;
Built Heritage Value:&#13;
It has little built heritage value as it has been reconstructed in 1986.&#13;
&#13;
Authenticity:&#13;
Its authenticity is not kept.&#13;
&#13;
Group Value:&#13;
It has group value with other historic building including the Yi Tai Study Hall (二帝書院), Cheung Chun Yuen (長春園) and others nearby.&#13;
&#13;
Social Value, &amp; Local Interest:&#13;
Tai Ping Ching Chiu (太平清醮) would be held once every ten years in Kam Tin. A soul tablet of Hung Shing will be placed on a sedan chair and carried it to an outdoor altar in front of the Chou Wong Yi Kung Study Hall (周王二公書院) of the village to attend all the activities. The temple is also a venue for the clan elders to discuss matters concerning the village.</text>
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                <text>&lt;a href="http://www.aab.gov.hk/historicbuilding/en/1046_Appraisal_En.pdf" target="_blank" rel="noreferrer"&gt;http://www.aab.gov.hk/historicbuilding/en/1046_Appraisal_En.pdf&lt;/a&gt;</text>
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              <text>&lt;span&gt;About 10 min walk from&lt;/span&gt; Lei Tung MTR Station&lt;br /&gt;&lt;a href="https://goo.gl/maps/SQavqFHnz5F2"&gt;https://goo.gl/maps/SQavqFHnz5F2&lt;/a&gt;</text>
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                <text>Hung Shing Temple, No. 9 Hung Shing Street, Ap Lei Chau</text>
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                <text>Hung Shing Temple in Ap Lei Chau is a Declared Monument. It was probably built in 1773 for the worship of Hung Shing (Deity for protecting fishermen and sea traders). Other deities include Kwan Tai (God of War), Tai Sui (Sixty Gods of Time), Man Cheung (God of Literature and Bureaucracy) and Kwun Yum (Goddess of Mercy), etc. The Temple is one of the very few traditional temples in Hong Kong still keeps its original fungshui setting (sea-oriented). Ap Lei Chau is a fishing community, villagers made their living by shipbuilding, fishing and marine trading. Worshippers believe Hung Shing (also named God of South Sea) would assure their safety and bring them good harvest.&#13;
&#13;
Architecture:&#13;
The Temple adopted a "Two-hall and Three-bay" layout with skylight located between two halls. The temple structure supported by five pairs of pillars is not commonly found in Hong Kong. The ceiling of the passageway was decorated with Shiwan ceramic figurines featured civil ministers and generals, while the "God of Sun" and "Goddess of Moon" can be found at each side of the roof ridge. The eave board at the entrance of the Temple engraved with traditional auspicious symbols, such as peony and chayote.&#13;
&#13;
Historical &amp; Cultural Relics:&#13;
Historical relics survive in the temple, including a bell cast in 1773 and Shiwan potteries made in the Qing Dynasty.&#13;
&#13;
Other Deities:&#13;
Apart from Hung Shing, the temple also houses Kwan Tai (God of War), Tai Sui (Sixty Gods of Time), Kwun Yum (Goddess of Mercy) and Man Cheung (God of Literature and Bureaucracy)&#13;
&#13;
Renovations:&#13;
This temple underwent major renovations in 1988, 2005 and 2014.</text>
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                <text>&lt;a href="http://www.ctc.org.hk/en/directcontrol/temple9.asp"&gt;http://www.ctc.org.hk/en/directcontrol/temple9.asp&lt;/a&gt;</text>
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                <text>Built in 1773 in the Qing Dynasty. Major renovations in 1988, 2005 and 2014.</text>
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                <text>Chinese Temples Committee</text>
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