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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Famous Chinese Calligraphy Pieces</text>
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                  <text>Chinese</text>
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            <description>A name given to the resource</description>
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                <text>Thousand Character Classic in Cursive Script (草書千字文)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Ancient Calligraphy</text>
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              <elementText elementTextId="841">
                <text>Chinese Calligraphy</text>
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                <text>Calligraphy Masterpiece</text>
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                <text>Famous Calligraphy</text>
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                <text>Cursive Script (草書)</text>
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                <text>Song Dynasty (宋朝)</text>
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                <text>Zhao Ji (趙佶)</text>
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                <text>The Thousand Character Classic (千字文), is a set of non-repetitive one thousand characters that have been used to help children learning Chinese characters since the sixth century onwards. It is sung just like how children sing the "alphabet song" when they learn the Latin alphabet. The characters include Three Character Classic and the Hundred Family Surnames, which could give the basis of Chinese literacy training. There are 32 copies of the book found in the Dunhuang archaeological excavations, which indicates its popularity during the Tang dynasty.</text>
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          <element elementId="39">
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                <text>Zhao Ji (趙佶)</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>Song Dynasty (宋朝)</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Liaoning Provincial Museum, Shenyang (遼寧省博物館)</text>
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                <text>Thousand Character Classic (千字文)</text>
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                <text>Poem of Fragrance (穠芳詩帖)</text>
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                <text>Slender Gold Style (瘦金體)</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Handscroll</text>
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                <text>Ink on paper</text>
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                <text>33.5 x 1127 cm</text>
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                <text>Cursive script (草書)</text>
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                <text>250 lines of 4 characters apiece, grouped into 4 line rhyming stanzas</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Famous Chinese Calligraphy Pieces</text>
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              <text>依釋文：擬古。青松勁挺姿。凌霄恥屈盤。種種出枝葉。牽連上松端。秋花起絳烟。旖旎雲錦殷。不羞不自立。舒光射丸丸。柏見吐子效。鶴疑縮頸還。青松本無華。安得保歲寒。 龜鶴年壽齊。羽介所託殊。種種是靈物。相得忘形軀。鶴有沖霄心。龜厭曳尾居。以竹兩附口。相將上雲衢。報汝慎勿語。一語墮泥塗。吳江垂虹亭作。斷雲一片洞庭帆。 玉破鱸魚霜（旁改作金）破柑。好作新詩繼桑苧。垂虹秋色滿東南。泛泛五湖霜氣清。漫漫不辨水天形。何須織女支機石。且戲嫦娥稱客星。時為湖州之行。入境寄集賢林舍人。 揚帆載月遠相過。佳氣蔥蔥聽誦歌。路不拾遺知政肅。野多滯穗是時和。天分秋暑資吟興。晴獻溪山入醉哦。便捉蟾蜍共研墨。綵牋書盡剪江波。重九會郡樓。山清氣爽九秋天。 黃菊紅茱滿泛船。千里結言寧有後。群賢畢至猥居前。杜郎閑客今焉是。謝守風流古所傳。獨把秋英緣底事。老來情味向詩偏。和林公硯山之作。皎皎中天月。團團徑千里。震澤乃一水。 所占已過二。娑羅即峴山。謬云形大地。地惟東吳偏。山水古佳麗。中有皎皎人。瓊衣玉為餌。位維列仙長。學與千年對。幽操久獨處。迢迢願招類。金颸帶秋威。欻逐雲檣至。 朝隮輿馭飈。暮返光浮袂。雲盲有風駈。蟾餮有刀利。亭亭太陰宮。無乃瞻星氣。興深夷險一。理洞軒裳偽。紛紛夸俗勞。坦坦忘懷易。浩浩將我行。蠢蠢須公起。送王渙之彥舟。 集英春殿鳴梢歇。神武天臨光下澈。鴻臚初唱第一聲。白面王郎年十八。神武樂育天下造。不使敲枰使傳道。衣錦東南第一州。棘壁湖山兩清（清點去）照。襄陽野老漁竿客。 不愛紛華愛泉石。相逢不約約無逆。輿 握古書同岸幘。淫朋嬖黨初相慕。濯髮洒心求易慮。翩翩遼鶴雲中侶。土苴尫鴟那一顧。邇（業點去）來器業何深至。湛湛具區無底沚。 可憐一點終不易。枉駕殷勤尋漫仕。漫仕平生四方走。多與英才並肩肘。少有俳辭能罵鬼。老學鴟夷漫存口。一官聊具三徑資。取捨殊塗莫迴首。元祐戊辰。九月廿三日。溪堂米黻記。</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>On Sichuan Silk (蜀素帖)</text>
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            <description>The topic of the resource</description>
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                <text>Ancient Calligraphy</text>
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                <text>Chinese Calligraphy</text>
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                <text>Running Script (行書)</text>
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                <text>Song Dynasty (宋朝) </text>
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                <text>Mi Fu (米芾)</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>The handscroll made of Sichuan silk was made during the reign of Emperor Zhezong. The type of the silk was specially made for calligraphy since both top and bottom grid lines were woven into a scroll with the vertical ones drawn in ink. None of the renowned calligraphers at that time were confident enough to write on such materials because it needed perfect skills. Finally, Mi Fu consented to write the eight poems in running script on it. </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Mi Fu (米芾)</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>Song Dynasty (宋朝) </text>
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            <description>Information about rights held in and over the resource</description>
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                <text>National Palace Museum (國立故宮博物院), Taipei (臺北市)</text>
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                <text>Poems in Wuzi's Boat (吳江舟中詩)</text>
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              <elementText elementTextId="828">
                <text>The Coral Tree (珊瑚帖)</text>
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                <text>Poem on the Hall of Pines and Wind (松風閣詩)</text>
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                <text>Ink  on silk</text>
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                <text>27.8 x 270.8 cm</text>
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                <text>Running script (行書)</text>
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                <text>658 characters in 71 lines</text>
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            <name>Identifier</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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          <description>Any written text transcribed from a sound</description>
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              <text>依山築閣見平川，&#13;
夜闌箕鬥插屋椽。&#13;
我來名之意適然。&#13;
老松魁梧數百年，&#13;
斧斤所赦今參天。&#13;
風鳴媧皇五十弦，&#13;
洗耳不須菩薩泉。&#13;
嘉二三子甚好賢，&#13;
力貧買酒醉此筵。&#13;
夜雨鳴廊到曉懸，&#13;
相看不歸臥僧氈。&#13;
泉枯石燥復潺湲，&#13;
山川光輝為我妍。&#13;
野僧旱饑不能饘，&#13;
曉見寒溪有炊煙。&#13;
東坡道人已沈泉，&#13;
張侯何時到眼前。&#13;
釣臺驚濤可晝眠，&#13;
怡亭看篆蛟龍纏。&#13;
安得此身脫拘攣，&#13;
舟載諸友長周旋。</text>
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          <name>Translation</name>
          <description/>
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              <text>Next to a mountain was raised a hall that surveys a level stream, &#13;
Late at night Sieve and Dipper stick between the rafters;&#13;
I came and named it, the meaning is appropriate. &#13;
Ancient pines of gigantic stature, hundreds of years old,&#13;
Those spared the woodcutter’s ax today reach to heaven. &#13;
The wind sounds on Queen Wa’s fifty strings, &#13;
To wash ears you don't need Bodhisattva Spring.&#13;
Two or three excellent masters, truly admirable Worthies,&#13;
Strength exhausted, buying wine, drunk on this mat.&#13;
Night rain sounds along the covered walkways, hanging until dawn.&#13;
Mutually looking, not returning, reclining on a monk’s felt blanket.&#13;
A dry spring, parched rocks again have water flowing;&#13;
The luminosity of mountains and rivers are our beauty.&#13;
Wilderness monks amid drought and famine, cannot [eat] congee,&#13;
At dawn seeing that Cold Stream has blowing mist.&#13;
Dongpo, a man of Dao, has already sunk to the springs,&#13;
When will Marquis Zhang arrive before my eyes?&#13;
When Fishing Platform is washed with waves, you sleep through the day.&#13;
At Leisure Pavilion looking at seal scripts, dragons tangle.&#13;
 How can this life avoid being seized and bound?&#13;
Boats carry many friends on long, revolving journeys.&#13;
&#13;
(Murck, 2000)</text>
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            <description>A name given to the resource</description>
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                <text>Poem on the Hall of Pines and Wind (松風閣詩)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Ancient Calligraphy</text>
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              <elementText elementTextId="770">
                <text>Chinese Calligraphy</text>
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                <text>Calligraphy Masterpiece</text>
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                <text>Famous Calligraphy</text>
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                <text>Running Script (行書)</text>
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                <text>Song Dynasty (宋朝)</text>
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                <text>Huang Tingjian (黃庭堅)</text>
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                <text>Huang Tingjian (黃庭堅)</text>
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                <text>Song Dynasty (宋朝)</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>hallofpinesandwind</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>Flowers’ Fragrance (花氣薰人帖)</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>National Palace Museum (國立故宮博物院), Taipei (臺北市)</text>
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                <text>Running script (行書)</text>
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                <text>The poem narrates a passage from a trip to the Wuchang Western Hills. </text>
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                <text>"Poem on the Hall of Pines and Wind (松風閣詩)" express Huang Tingjian (黃庭堅)'s melancholy within his joyfulness. At first, he depicts the beautiful scenery of the Hall of Pines and Wind. Then he shows his sadness towards his friends including Su Shi (蘇軾), that had been passed away, could have been sharing the same enjoyment of the scenery until he finally could free himself from that situation.</text>
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              <text>平安帖: 此粗平安 脩載來十餘日 諸人近集存 想明日當復悉來 無由同 增慨&#13;
&#13;
何如帖: 羲之白 不審、尊體比復何如 遲復奉告 羲之中冷無賴 尋復白 羲之白&#13;
&#13;
奉橘帖: 奉橘三百枚 霜未降 未可多得</text>
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                <text>Three Passages: Ping-an, He-ru, and Feng-ju (平安何如奉橘三帖)</text>
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                <text>Chinese Calligraphy</text>
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                <text>Famous Calligraphy </text>
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                <text>Letter</text>
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                <text>Cursive script (草書)</text>
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                <text>Jin Dynasty (晉朝)</text>
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                <text>Wang Xizhi (王羲之)</text>
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            <description>An account of the resource</description>
            <elementTextContainer>
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                <text>This scroll is one that mounted three works of Wang Xizhi together. Each of them is a passage that he wrote about or to one of his relatives or friends. Firstly, Ping-an is one written for his cousin. He-ru is to greet his friend and to tell him about his recent life. Lastly, Feng-ju is a message he attached to the tangerines he sent to his friends. </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Wang Xizhi (王羲之)</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="756">
                <text>National Palace Museum (國立故宮博物院), Taipei (臺北市)</text>
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            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
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                <text>Preface to the Poems Composed at the Orchid Pavilion (蘭亭集序)</text>
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              <elementText elementTextId="758">
                <text>Timely Clearing After Snowfall (快雪時晴帖)</text>
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          </element>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Album leaf </text>
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                <text>Ink on paper</text>
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                <text>24.7 x 46.8 cm</text>
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                <text>Cursive script (草書)</text>
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                <text>Running script (行書)</text>
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                <text>Calligraphy</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>threepassages</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>Jin Dynasty (晉朝)</text>
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          </element>
        </elementContainer>
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              <text>花氣薰人欲破禪。心情其實過中年。春來詩思何所似。八節灘頭上水船。</text>
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              <text>The fragrance of flowers is so intoxicating that it threatens my Zen’s mediation. I have passed middle age. Spring comes, I should have inspirations to write poems, why am I like that…The boat is struggling upstream against the rapid water in Bā Jié Tān (八節灘).</text>
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                <text>Flowers’ Fragrance (花氣薰人帖)</text>
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            <description>The topic of the resource</description>
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                <text>Huang Tingjian (黃庭堅)</text>
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                <text>Poem on the Hall of Pines and Wind (松風閣詩)</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Album leaf</text>
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                <text>Ink on paper</text>
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                <text>7 words in each of the 4 sentences, in 4¼ rows</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="980">
                <text>National Palace Museum (國立故宮博物院), Taipei (臺北市)</text>
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            <description>An account of the resource</description>
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                <text>In this piece, Tingjian wrote poems to his friend, Wang Gong (王鞏), saying that Wang Jinqing (王晉卿, 王詵) sent him written poems and keep waiting for his response by sending him flowers, but he didn't feel like writing a poem. On the other words, this poem was meant for Wang Shen as it shows that Tingjian's avoidance in responding to him.</text>
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              <text>維乾元元年，歲次戊戌。&#13;
九月庚午，朔三日壬申&#13;
第十三叔，銀青光祿大夫&#13;
使持節、蒲外諸軍事、蒲州刺史。&#13;
上輕車都尉、丹陽縣開國侯真卿&#13;
以清酌庶羞家於亡任贈贊善大夫季明之靈。&#13;
惟爾挺生，夙標幼德。宗廟瑚璉，階庭蘭玉，每慰人心。&#13;
方期戩谷，河圖逆賊閒釁，稱兵犯順。&#13;
爾父竭誠，常山作郡。餘時受命，亦在平原&#13;
仁兄愛我，俾爾傳言，爾既歸止，爰開土門，土門既開，兇威大蹩。&#13;
賊臣不救，孤城圍逼。父陷子死，巢傾卵復。&#13;
天下悔禍，誰為荼毒！&#13;
念爾遘殘，百身何贖？嗚呼哀哉！&#13;
我承天澤，移牧河關。泉明比者，再陷至常山，攜爾首櫬，及茲同還。&#13;
撫念摧切，震悼心顏！&#13;
方俟遠日，卜爾幽宅。魂而有知，無嗟久客。&#13;
嗚呼哀哉！尚饗。</text>
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              <text>In the inaugural year of Gān yuan, the reign period of Emperor Sùzōng of the Táng Dynasty.&#13;
On the third, a reshen day, of the ninth month, in which the first was a gengwu day&#13;
His thirteenth uncle, Grand Master of Imperial Entertainments with Silver Seal and Blue Ribbon,&#13;
Commissioner with Extraordinary Powers Over All Military Affairs in Puzhou, Prefect of Puzhou&#13;
Senior Commandant of Light Chariots, and Dynasty-Founding Marquis of Danyang District, Yan Zhenqing&#13;
With pure wine and a complement of the delicacies, sacrifices to the spirit of Jiming, his late nephew, who was granted the posthumous title of Grand Master Admonisher:&#13;
From your birth, you showed your youthful virtue early. Like sacrificial vessels in the ancestral temple and fragrant plants in the courtyard, you were a comfort to our hearts.&#13;
In those days, you were blessed and happy. How could we imagined that the rebel traitors would commence our misfortune? But they took up arms and violated their submission [to the throne].&#13;
Your father [Yan Gaoqing] expended his integrity as commandery governor of Changshan, while I, too, had received a mandate at that time, in Pingyuan.&#13;
My selfless older brother so loved me that he asked you to send word to me. You had already returned home and Tumen Pass was conquered; with the opening of Tumen Pass, the villains feared they would be pressed on all sides.&#13;
A traitorous official [Wang Chengye] failed the rescue and so the orphaned city was besieged and compelled to submit. The father was taken and the son killed, the nest tipped and the eggs overturned.&#13;
Heaven has no regret for this calamity, but who else could cause such suffering?&#13;
I remember how you met with your cruel death, but could we ransom all those people. Alas, how I grieve!&#13;
Since that time, I have been graced with the Beneficence of Heaven and transferred to shepherd the flock on the He-Guan border [Pu-zhou]. After Quanming found me and Changshan was retaken, he retrieved your encoffined head and has now returned together with it.&#13;
The memory of your death is revived in me and the shock of grief in my heart and my face is just as it was on that distant day.&#13;
I send this announcement to your abode in the nether world, that your spirit may have knowledge of it. Do not weep there long.&#13;
Alas, how I grieve! May you accept this offering.&#13;
&#13;
(McNair, 1998)&#13;
&#13;
McNair Amy (1998). The Upright Brush, Yan Zhenqing’s Calligraphy and Song Literati Politics, University of Hawaii Press, ISBN 0-8248-1922-5</text>
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                <text>Draft of a Requiem to My Nephew (祭侄文稿)</text>
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                <text>Draft of a Requiem to My Nephew (祭侄文稿) was written by Yan Zhenqing (顏真卿) to express his grief and sorrow for the death of his nephew, during the rebellion of An Lushan (安祿山) in around 755 AD. &#13;
&#13;
This scroll was likely a preliminary draft for the eulogy for Yan Zhenqing's nephew. It can be seen that Yan Zhenqing went back and crossed out and changed his words in numerous places. This shows how he composed and edited his writing, providing insight into his ideas as well as his calligraphy. Despite the formality of the content, the style of the work reveals considerable emotional unrestraint, making this one of the more significant examples of Yan Zhenqing's works</text>
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                <text>National Palace Museum (國立故宮博物院), Taipei (臺北市)</text>
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                <text>In the rebellion of An Lu-shan (安祿山) around 755 AD, Yan Zhenqing’s nephew Yan Jiming (顏季明) was serving in the government of Changshan (常山). The rebel forces invaded the town, and the Tang armies did not come to the rescue, resulting in the fall of the town and the death of Jiming. After the incident, Yan Zhenqing sent his elder nephew Quanming (泉明) to the town to make funerary arrangements and was only able to find Jiming's head. Yan Zhenqing's heart was filled with deep sorrow and indignation when he wrote this piece. </text>
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                <text>Diligence monument (勤禮碑) </text>
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                <text>Duobao Tower Monument (多寶塔碑)</text>
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                <text>Story of Ma Gu in Xiantan (麻姑仙壇記)</text>
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              <text>自我來黃州 已過三寒食&#13;
年年欲惜春 春去不容惜&#13;
今年又苦雨 兩月秋蕭瑟&#13;
臥聞海棠花 泥汙燕支雪&#13;
闇中偷負去 夜半真有力&#13;
何殊病少年 病起頭已白&#13;
&#13;
春江欲入戶 雨勢來不已&#13;
小屋如漁舟 濛濛水雲裏&#13;
空庖煮寒菜 破竈燒溼葦&#13;
那知是寒食 但見烏銜紙&#13;
君門深九重 墳墓在萬里&#13;
也擬哭塗窮 死灰吹不起&#13;
右黃州寒食詩帖二首。</text>
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                <text>The Cold Food Observance (寒食帖)</text>
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            <name>Subject</name>
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                <text>Ancient Calligraphy</text>
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                <text>Chinese Calligraphy</text>
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                <text>Su Shi (蘇軾)</text>
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                <text>The creator of this piece of calligraphy, Su Shi, was accused of literary slander and banished to Huangzhou (黃州) when he wrote this piece of calligraphy. He created this piece during his 3rd year of exile, during the Han Shi Festival (literally Cold Food Festival), expressing his feelings of loneliness and melancholy.&#13;
&#13;
This is a piece that combined poetry with calligraphy. It was written by Su Shi when he was in political trouble and demoted and dispatched to serve as a minor official in Huangzhou. The bleak weather and the Hanzi Festival only added to his melancholy. The strong emotions underlying the piece are comparable to the feeling embodied in the Wang Xizhi's Lanting Xu (蘭亭序) and the Yan Zhenqing's Draft of a Requiem to My Nephew (祭侄文稿).&#13;
&#13;
Hanshi Festival (寒食節) is an ancient traditional Chinese festival celebrated for three consecutive days starting the day before the Qingming Festival (清明節) which falls on 4 or 5 April.</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Su Shi (蘇軾)</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="695">
                <text>National Palace Museum (國立故宮博物院), Taipei (臺北市)</text>
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              <elementText elementTextId="963">
                <text>34.2 x 199.5 cm</text>
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              <elementText elementTextId="964">
                <text>Running Script (行書）</text>
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          </element>
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            <description>The nature or genre of the resource</description>
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            <description>A related resource</description>
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                <text>Ode to the Red Cliff (赤壁賦)</text>
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              <text>釋文：&#13;
壬戌之秋，七月既望，蘇子與客泛舟遊於赤壁之下。清風徐來，水波不興。舉酒屬客，誦明月之詩，歌窈窕之章。少焉，月出於東山之上，徘徊於鬥牛之間。白露橫江，水光接天。 縱一葦之所如，陵萬頃之茫然。浩浩乎如馮虛禦風，而不知其所止；飄飄乎如遺世獨立，羽化而登仙。&#13;
於是飲酒樂甚，扣舷而歌之。歌曰：“桂棹兮蘭槳，擊空明兮溯流光。渺渺兮余懷，望美人兮天一方。”客有吹洞簫者，倚歌而和之。其聲嗚嗚然，如怨如慕，如泣如訴，余音嫋嫋，不絕如縷。 舞幽壑之潛蛟，泣孤舟之嫠婦。　&#13;
蘇子愀然，正襟危坐，而問客曰：“何為其然也？”客曰：“‘月明星稀，烏鵲南飛’，此非曹孟德之詩乎？西望夏口，東望武昌。山川相繆，郁乎蒼蒼，此非孟德之困於周郎者乎？ 方其破荊州，下江陵，順流而東也， 艫千裏，旌旗蔽空，釃酒臨江，橫槊賦詩，固一世之雄也，而今安在哉？況吾與子漁樵於江渚之上，侶魚蝦而友麋鹿，駕一葉之扁舟，舉匏樽以相屬。 寄蜉蝣於天地，渺浮海之一粟。哀吾生之須臾，羨長江之無窮。挾飛仙以遨遊，抱明月而長終。知不可乎驟得，托遺響於悲風。”　&#13;
蘇子曰：“客亦知夫水與月乎？逝者如斯，而未嘗往也；盈虛者如彼，而卒莫消長也。蓋將自其變者而觀之，則天地曾不能以一瞬；自其不變者而觀之，則物與我皆無盡也，而又何羨乎？ 且夫天地之間，物各有主，茍非吾之所有，雖一毫而莫取。惟江上之清風，與山間之明月，耳得之而為聲，目遇之而成色，取之無禁，用之不竭，是造物者之無盡藏也，而吾與子之所共食。”&#13;
客喜而笑，洗盞更平酌。肴核既盡，杯盤狼籍。相與枕藉乎舟中，不知東方之既白。&#13;
軾去歲作此賦，未嘗輕出以示人。見者蓋一二人而已。欽之有使至，求近文，遂親書以寄。多難畏事，欽之愛我，必深藏之不出也。又有後赤璧賦，筆倦未能寫。當俟後信。軾白。</text>
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              <text>It was the 7th month in the autumn of the year Ren Xu when the full moon was just a little on the wane, I, Su Shi, went boating with my friends in the river near the Red Cliff.&#13;
A fresh cool breeze was blowing, too gentle to ripple the water. Raising my cup, I toasted my friends, recited and chanted the verses on the Bright Moon from Classic of Poetry (Shijing 詩經).&#13;
A little later, the moon rose from behind the eastern mountain and began to roam between the Southern Dipper and the Ox (Altair). White mist heaped up across the river, and the moonlight stretched far into the horizon to merge with the hues of the sky.&#13;
Like a piece of reed, our boat drifted on a boundless expanse of water, so vast that we felt as if we were riding in the wind, not knowing when to come to a halt. We felt so ethereal as if we were ascending into heaven and becoming winged immortal.&#13;
“Oh, the oars and paddles made from the timber of Artocarpus (桂木) and Magnolia (玉蘭), splashing in the clear water, and the boat sailing up the moonlit river. Unbound is my mind, longing for the virtuous man in my heart who is beyond the remote horizon.”&#13;
A Xiao (flute) player among the friends accompanied the verse. The music kept streaming out and lingering in the air, so melancholic that it sounds like a continuous sigh of sorrow or like a ceaseless weep with grief. The lingering sound was as unbroken as silk, capable of enticing a dragon perched in a deep abyss to rise and dance, or making a widow in a solitary boat to weep.&#13;
Sitting up, I, Su Shi in a serious tone, asked the player, “Why is the music so sombrely stirring”&#13;
The friend replied, “‘The moon is bright, the stars are sparse, the crows are flying south.” Isn’t this the poem of Cao Mengde? The place we have now reached faces Xiakou to the West and Wuchang to the East, and is heavily enshrouded by verdant mountains and stretching water. Isn’t this where Cao Mengde was besieged by Zhou Yu?&#13;
At that time Cao took Jingzhou, seized Jiangling, and then rolled eastward down the Yangtze River in warships chained up for over a thousand miles, with flags and pennant flaunting in defiance of the vast open skies. Cao drank with pleasure before the river and composed his poems with his lance resting on his lap. Cao was indeed a hero for his generation but where is he now?&#13;
You and I are fishing in the river, gathering firewood in the islet, with fish and shrimp as our companions and milu (deer) as our friends, and riding a boat while drinking from our simple gourd cups.&#13;
We are like mayflies wandering in this terrestrial world or a grain of millet drifting on a deep ocean. What a short life span we have, yet how endless the Yangtze River is!&#13;
I wish we could travel with flying immortals in heaven or hold the bright moon in my arms through eternity. I know this is not something easily obtainable and therefore I can only leave the melancholy (flute) music to the desolate (autumn) wind.”&#13;
I, Su Shi commented, “Do you happen to know the nature of water or the moon? Water is always on the run like this, but never lost in its course; the moon always waxes and wanes like that, but never out of its sphere.&#13;
When viewed from a changing perspective, the universe can hardly be the same even within a blink of an eye,&#13;
But when looked at from an unchanging perspective, everything conserves itself, and so do we. Therefore, what’s in them to be admired?&#13;
Besides, in this universe, everything has its rightful owner. If something does not belong to you, then you shall not even have a bit of it.&#13;
Only the refreshing breeze on the river and the bright moon over the hills are an exception. If you can hear it, it is a sound to you; if you can see it, it is a view to you.&#13;
It never ends and is never exhausted. It is the infinite treasure granted to us by our Creator for both of us to enjoy.”&#13;
My friends were gladdened and smiled. We had our cups rinsed and refilled. Soon all the dishes and fruits were gone With plates and cups left scattered all over, we leaned against each other and felt asleep right in the boat, unaware that it was dawning in the east.</text>
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                <text>Su Shi (蘇軾)</text>
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                <text>Fu Yaoyu (傅堯俞)</text>
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            <description>A related resource</description>
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                <text>The Cold Food Observance (寒食帖)</text>
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                <text>The poem describes Su Shi and friends' trip to the Red Nose Cliff (赤鼻磯) west of the town Huangzhou (黃州). </text>
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                <text>Su Shi (蘇軾) and his friends was traveling to Red Nose Cliff (赤鼻磯) in the west of Huangzhou (黃州).  Su then wrote these two poems called "Ode to the Red Cliff (赤壁賦)" to recall the Battle of Red Cliff (Battle of Chibi 赤壁之戰) back in 208 CE. depicted the bravery of great historical figures, hypocritical nature of people and his philosophical views. Later, the place was known as "Dongpo's Red Cliff".</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>National Palace Museum (國立故宮博物院), Taipei (臺北市)</text>
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              <text>羲之頓首 快雪時晴 佳想安善 未果為结 力不次 王羲之頓首 山陰張侯</text>
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              <text>There was a snowstorm, but now, the sun is out. I am missing you, I wonder if you are doing well? However, I won't be able to meet you, making my heart ache and filled with regret. When, will we be able to meet?</text>
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            <description>A name given to the resource</description>
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                <text>Timely Clearing After Snowfall (快雪時晴帖)</text>
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                <text>Sunny After Snow</text>
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                <text>The Three Treasures Hall (三希堂)</text>
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            <description>An account of the resource</description>
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                <text>In this short letter written in running script, Wang Xizhi sent a greeting to a friend after a snowfall. In the piece, much of the brushwork appears round and blunt, the dots and hooked strokes not revealing the tip of the brush. The characters are even and balanced, revealing a straightforward elegance and introverted harmony. This artwork is included in The Three Treasures Hall (三希堂) and influenced Zhao Mengfu (趙孟頫)'s Colophon (題跋).</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Wang Xizhi (王羲之)</text>
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                <text>Preface to the Poems Composed at the Orchid Pavilion (蘭亭集序)</text>
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                <text>Three Passages: Ping-an, He-ru, and Feng-ju (平安何如奉橘三帖)</text>
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                <text>Mid-Autumn (中秋帖)</text>
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              <elementText elementTextId="866">
                <text>A Letter to Boyuan (伯遠帖)</text>
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            <description>A language of the resource</description>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="675">
                <text>National Palace Museum (國立故宮博物院), Taipei (臺北市)</text>
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                <text>This is a letter sent by Wang Xizhi to a friend, Zhang Hou, in Sanin. </text>
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      <name>Calligraphy</name>
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              <text>趵突泉。灤水發源天下無，平地湧出白玉壺。谷虛久恐元氣洩，歲旱不愁東海枯，雲霧潤蒸華不注，波瀾聲震大名湖。時來泉上濯塵土，冰雪滿懷清興孤。右二題皆濟南近郭佳處，公瑾家故齊也，遂為書此。孟頫。</text>
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                <text>Poetry on the Baotu Spring (書趵突泉詩)</text>
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                <text>This piece was created by Zhao Mengfu after he returned from his travels from Jinan (濟南). It was dedicated to his old friend Zhou Mi (周密), a native of Shandong (山東) who had never been to Jinan, so Zhao especially wrote this scroll of poetry as a gift.</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>The Baotu Spring is located outside of the west gate of the old city wall of Jinan (濟南) in Shandong Province. When Zhao Mengfu was an official in Jinan, he often traveled to this location.</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Ode on Leisurely Living (閒居賦) </text>
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                <text>Record of the Zhoujin Studio (書晝錦堂記) </text>
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                <text>The Return (歸去來辭)</text>
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